Leather Books

This superb piece of publishing gave me an uncensored participants view of the sixties which I was unable to attend due to my date of birth. I found the photos revealing and the letters/conversations imtimate. The contents of this book will be useful for historians both cultural as well as musical. Thoroughly recommended for anyone whose interests fall within any of the following music, the sixites, photography, the Beatles, The Rolling Stones or any other significant musician from that period.

Bob Newhart is one of the funniest people alive. We have been laughing at his droll humor and perfect timing for forty years. His hilarious sketches are delivered with a superb talent and an almost inexplicable gift. His humor is honest and is not delivered at the expense of anyone. This book conveys a real sense of the stage performance that we all love.

This is a very funny book.

I have used this journal to write all of my deepest, darkest secrets. It is a great help to have when I don't have anyone to talk to or trust.

This Book of Common Prayer (2004) is the latest, complete BCP used by the Irish branch of the Anglicans, the Church of Ireland. There have been many books that have had the title 'Book of Common Prayer' since the first one appeared in 1549; it has been used continuously in one edition or another in the Anglican tradition since 1559; the 'main' edition remains the 1662 edition. The Irish Church modified the Book of Common Prayer for its own use beginning shortly after the disestablishment of the Irish Church in 1878, and was revised again in 1926 -- this book is the successor of a long and worthy tradition.

A bishop in the Episcopal church once said to me, 'We don't have a theology that we have to believe -- what we have is the prayerbook.' Please forgive the absence of context for this phrase -- while he would say that this statement in isolation is an exaggeration, and I would agree, nonetheless his statement serves to highlight both the importance of and the strength of the Book of Common Prayer.

To be an Anglican, one does not have to subscribe to any particular systematic theological framework. One does not have to practice a particular brand of liturgical style. One does not have to have an approved politico-theological viewpoint. One can be a conservative, liberal or moderate; one can be high church, low church, or broad; one can be charismatic, evangelical, or mainline traditional -- one can be any number of things in a rich diversity of choices, and the Book of Common Prayer can still be the book upon which spirituality and worship is centred.

The Book of Common Prayer is not, in fact, a book that changed my life. It is a book that changes my life. Even though it is not the primary book of my own church, it continues to provide for spiritual insight and development; it continues to guide my worship and my theology. It continues to help me grow. The words are part of a liturgy now shared by Catholic, Lutheran, Methodist, Presbyterian and other liturgical churches, in different combination and priority.

Gerry Janzen, an Anglican professor at my seminary, said to me recently as we were lunching and having a fascinating and wide-ranging conversation (in a unique way that only Gerry Janzen is capable of doing) that he strives for that kind of memory and understanding that is so complete that one forgets what one has learned. He recounted to me his experience of working with his book on Job -- he had done a lot of research, development of ideas, writing, and organisation, and then set it aside for a time. When he picked up the topic later, he decided to begin by writing, and then go back to the research, other notes and writings he had done earlier. He was surprised to see, in comparing the work, that he had in fact duplicated much of the material -- he had internalised the information, incorporated it so well into his thinking and being, that it came forward without effort. It is this kind of relationship I feel I have developed with the Book of Common Prayer.

To be sure, there are pages of information that I don't know. I haven't memorised the historical documents; I still consult the calendars; I haven't learned all of the collects by heart. But it has become a part of me. When was asked to put together a liturgy for a houseblessing for Episcopalian friends, there were rooms that called for collects that had not been written -- I wrote new collects and inserted them into the liturgy.

'Can you do that?' the householder asked, worried about the flow and the approval of the priest doing the blessing.

'I trust Kurt to write collects -- his probably belong in the BCP,' the priest said in response, and I appreciated her vote of confidence. That was perhaps the first confirmation to me of this sense of incorporation of the book into my life.

From his first edition, Cranmer distinguished in his terminology the words minister and priest, and the two should not be viewed as interchangeable. A priest is a minister, but a minister need not be a priest. This become part of the early development of the idea of all people being ministers to each other, which is also a concept that has varying acceptance and fulfillment in actual practice over the history of Anglicanism.

One of my favourite prayers derives from this book, part of the English prayer book from the very first one in 1549:

Almighty God, who hast given us grace at this time with one accord to make our common supplication unto thee, and hast promised through thy well-beloved Son that when two or three are gathered together in his name, thou wilt be in the midst of them: Fulfill now, O Lord, the desires and petitions of thy servants, as may be best for us, granting us in this world knowledge of thy truth, and in the world to come, life everlasting. Amen.

This prayer, like many things in the BCP, has moved to a new location from the first edition, but nonetheless the spirit of the BCP shows a circuitous but continuous development from the first English Prayer Book to the current varieties. Likewise, other denominations have gleaned insights, prayers and structures from this and other versions of the BCP.

This book from the Church of Ireland has been purposefully developed with 'equal capacity to enrich private as well as corporate devotion.' They incorporate contemporary language as well as preserving the more traditional forms. The Book of Common Prayer, as a single unit and as a greater tradition of which this book is a part, is an Anglican gift to the world.

This is leather bound and scaled down version of the Book of Common Worship that is commonly used in the Presbyterian Church (U.S.A.) and other Reformed Tradition Churches. Its compact size makes it easy to use in a variety of settings and it slips easily into a suit pocket or purse.

The Pastoral version provides the liturgy necessary to conduct the Sacraments of The Lord's Supper and Baptism in settings outside of Sunday worship. This is very helpful to this pastor for sharing The Lord's Supper with parishioners in their homes or in the hospital.

Also included are the liturgies for Christian Marriage, Pastoral Care and the Witness to the Resurrection (i.e. the Funeral).

This book has proved itself helpful in working with families, because the liturgies are right there for planning purposes and this small leather bound book is much less bulky to carry and use than the hard cover version. Appropriate scripture passages and suggested liturgies are in one place for planning and use.

What I have found most helpful is the variety of prayers at the back of the book. I take this book with me on most of my pastoral visits. It also makes a great Ordination gift.

If you have a keen interest in the Elizabethan era, this little book is a must have. (My copy came as a special order from Amazon.co.uk)

The exquisite description of Elizabeth's tiny devotion book from which the prayers were taken is worth the price alone. Read all about the little gold and ruby encrusted volume in the forward by Rev. Canon J. P. Hodges.

Or, find treasures of a less earthly nature in the prayers written by the Queen in her own hand. These prayers were written in English, French, Italian, Latin and Greek. Not to worry, all the prayers have been translated into English by Rev. Adam Fox, so that all may read and reflect on this most interesting side of the life and times of Elizabeth I.

Book of Life: System Bible Study""

This is the best Bible Study book I have ever seen! The front cover states that it is "Being an effort to give...THE MOST COMPLETE, THE MOST CONCISE AND THE MOST USEFUL BOOK OF CLASSIFIED BIBLE HELPS; THE GEMS, THE MASTERPIECES-THE CROWN JEWELS, THE HEART OF THE BIBLE...By many of the WORLD'S GREATEST BIBLE SCHOLARS". It was first published in 1922. I have the 1964 copyright book. The list of contributors is amazing!
This book contains all the Bible Studies you will ever need! For me, it is my "Handbook" next to my Bible.
Quoting part of the Introduction, it includes all you would ever wish for to study the Bible. "THE PURPOSE OF THE SYSTEM BIBLE STUDY IS: To give the most complete, the most concise and the most useful book of classified Bible studies.
To condense, to simplify, to sysematize; to give the foundation facts on all important biblical studies; to make the Bible self-interpreting.
To meet the needs of scholars, ministers, teachers, students, Christian workers and young people-to equip them with SCRIPTURAL KNOWLEDGE and SPIRITUAL POWER. To promote and maintain an interest in the study of the Scriptures; to give an open door, an immediate access to the great treasure-house of biblical lore. To comprehend the accumulated biblical scholarship of the past, also valuable old Bible helps, reviesed, enlarged and brought up-to-date, to which are added many new features of vital importance.
TO ELIMINATE THE LOSS OF TIME IN RESEARCH, AND IN RUNNING CONCORDANCE REFERENCES, THUS SAVING ABOUT EIGHTY PER CENT OF TIME, AND GAINING A CORRESPONDING AMOUNT OF INFORMATION".
I cannot say enough good about this Bible Study! It is all you will ever need, next to your KJV Bible!! (Other Bible versions have removed the name Jesus, Christ, and many other references to Jesus and have totally removed whole sections and verses. The KJV Bible is the one that brought all of Christianity together in unity of mind and heart. There is no confusion, like, "What version is that?" All Christians with their original KJV Bibles never got confused. They all read and memorized the Holy Bible as all our Biblical Forefathers did. They gave their very lives to print and preserve the original 1611 Holy Bible KJV!

You will not be disappointed in this Bible Study Book!

Jan

Experienced books is a professional business and although I returned the product, I received a full refund immediately. I would buy books from this seller again.

A great way to find inspiration, now in a handy-dandy triple-volumed delight. Book of Mormon for semi-ancient history (think 600BC-421AD), Pearl for REALLY ancient history (think boy/girl/garden), and D&C for some Pioneer history (think angry mob chases/beats/kills - anyone remember LA in the 80's?) Nice to be able to cross reference the three works in the palm of your hand....even nicer side-by-side with a KJV Bible. Any questions? You can either ask Heavenly Father yourself by speaking with Him, typically called a prayer, (recommended) or even ask the missionaries (also recommended), typically called a discussion.
Heavenly Father WILL be there for you, if you want Him to... just ASK!

Of course, I loved the book. It's well paced, entertaining, and insightful to a moment in russian history. Pushkin's charm as an dramatist is as well done as shakespeare. There aren't as many quotable lines, but that only makes it more fluent to read. The poetry is also nothing shy of great and the characters are well written, notably boris and the impostor. It's always tough to find russian literiture that doesn't bore a person, but pushkin's drama has enough romance (i.e. Romantic era), action, jokes, and touching speeches to move the reader to bite their nails, laugh out loud, and cry.