Leather Books
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Leather Books sorted by
Average customer review: high to low
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Benazir Bhutto's Reconciliation Islam, Democracy, and the West (Leather Bound)
Published in Leather Bound by (2007)
List price:
New price: $151.00
Average review score: 
A Great Book Written by the "Daughter of the East"
Helpful Votes: 0 out of 0 total.
Review Date: 2008-06-02
Review Date: 2008-06-02
Beyond Good and Evil
Published in Leather Bound by Modern Library ()
List price:
Used price: $82.71
Average review score:
A living thing seeks above all to discharge its strength--life itself is will to power
Helpful Votes: 0 out of 0 total.
Review Date: 2008-12-29
Review Date: 2008-12-29
This was required reading for a graduate course in the Humanities.
Friedrich Nietzsche's concept of a "will to power" is central to his philosophical beliefs, and a recurring theme in his book "Beyond Good and Evil." When Nietzsche was a budding philosopher, he admired and was influenced by the writings of another philosopher, Arthur Schopenhauer. However, Schopenhauer, like most scientists and philosophers of his day, attributed the "will to live" as the highest motivational life force in nature. Nietzsche observed that the "will to live" was not life affirming enough and that humankind needed a higher power. Therefore, Nietzsche theorized that living beings were not just motivated by a survival instinct to live. He understood that beings had a higher need, which he called the "will to power." One can easily interpret Nietzsche's "will to power" as a method by which people strive to grow and nurture their creative energies, and interact with the world. Nietzsche thinks that "will to power" was coupled with humankind's innate nature and passion to create. Nietzsche thinks that this "will to power" was the true driving force of humankind. "A living thing seeks above all to discharge its strength--life itself is will to power, self-preservation is only one of the indirect and most frequent results" (Nietzsche Aphorism 13). The "will to power" causes humans to dominate and impose their will on others. Thus for Nietzsche, humankind's "will to power" meant that life and will is the exploitation of others, and it has been since the beginning of time, immemorial (Nietzsche Aphorism 258). In fact, Nietzsche believed that one could take his concept of the "will to power" one-step further, and use it to explain the motivations of whole societies, and nation states, as well as the individual (Nietzsche aphorism 257, 259).
Nietzsche tends to be very passionate and absolutist in his aphorisms. He wrote so much that one could find plenty of instances in his works where he has contradicted himself. Nietzsche's concept of "will to power" is a philosophic thought, which led to many interpretations. To assume that Nietzsche thought that the primary instincts of the human being came down to violence and little else, amounts to a gross underestimation of Nietzsche's views of humankind. However, most of his writings on the concept of a "will to power," if interpreted as being violent, have to be understood more in vain with what he saw as the constant struggle of overcoming one's individual weaknesses (Nietzsche aphorism 22, 260). Nietzsche envisioned his "will to power" more along the lines of applying one's will in self-overcoming. Nietzsche's writings about violence are usually meant as violence against giving in to the herd or slave morality. The herd, as Nietzsche names it, is the vast majority of humans who throughout history have obeyed and followed the status quo. The herd has stymied human development with their slave morality (Nietzsche aphorism 198, 199). The slave morality invented the dichotomy of good and evil. "Moral judgments and condemnations constitute the favorite revenge of the spiritually limited against those less limited" (Nietzsche aphorism 219). The herd morality causes people to sublimate their creative drive. Thus, Nietzsche is imploring the few noble humans--the few geniuses to struggle against following the herd morality. Nietzsche wants the noble people to invent their own morality and values to live their lives by, and to fulfill their own "will to power" and not indulge in an effort to attract others to their values (Nietzsche aphorism 199, 201, 260).
Recommended reading for anyone interested in philosophy, history, and psychology.
Friedrich Nietzsche's concept of a "will to power" is central to his philosophical beliefs, and a recurring theme in his book "Beyond Good and Evil." When Nietzsche was a budding philosopher, he admired and was influenced by the writings of another philosopher, Arthur Schopenhauer. However, Schopenhauer, like most scientists and philosophers of his day, attributed the "will to live" as the highest motivational life force in nature. Nietzsche observed that the "will to live" was not life affirming enough and that humankind needed a higher power. Therefore, Nietzsche theorized that living beings were not just motivated by a survival instinct to live. He understood that beings had a higher need, which he called the "will to power." One can easily interpret Nietzsche's "will to power" as a method by which people strive to grow and nurture their creative energies, and interact with the world. Nietzsche thinks that "will to power" was coupled with humankind's innate nature and passion to create. Nietzsche thinks that this "will to power" was the true driving force of humankind. "A living thing seeks above all to discharge its strength--life itself is will to power, self-preservation is only one of the indirect and most frequent results" (Nietzsche Aphorism 13). The "will to power" causes humans to dominate and impose their will on others. Thus for Nietzsche, humankind's "will to power" meant that life and will is the exploitation of others, and it has been since the beginning of time, immemorial (Nietzsche Aphorism 258). In fact, Nietzsche believed that one could take his concept of the "will to power" one-step further, and use it to explain the motivations of whole societies, and nation states, as well as the individual (Nietzsche aphorism 257, 259).
Nietzsche tends to be very passionate and absolutist in his aphorisms. He wrote so much that one could find plenty of instances in his works where he has contradicted himself. Nietzsche's concept of "will to power" is a philosophic thought, which led to many interpretations. To assume that Nietzsche thought that the primary instincts of the human being came down to violence and little else, amounts to a gross underestimation of Nietzsche's views of humankind. However, most of his writings on the concept of a "will to power," if interpreted as being violent, have to be understood more in vain with what he saw as the constant struggle of overcoming one's individual weaknesses (Nietzsche aphorism 22, 260). Nietzsche envisioned his "will to power" more along the lines of applying one's will in self-overcoming. Nietzsche's writings about violence are usually meant as violence against giving in to the herd or slave morality. The herd, as Nietzsche names it, is the vast majority of humans who throughout history have obeyed and followed the status quo. The herd has stymied human development with their slave morality (Nietzsche aphorism 198, 199). The slave morality invented the dichotomy of good and evil. "Moral judgments and condemnations constitute the favorite revenge of the spiritually limited against those less limited" (Nietzsche aphorism 219). The herd morality causes people to sublimate their creative drive. Thus, Nietzsche is imploring the few noble humans--the few geniuses to struggle against following the herd morality. Nietzsche wants the noble people to invent their own morality and values to live their lives by, and to fulfill their own "will to power" and not indulge in an effort to attract others to their values (Nietzsche aphorism 199, 201, 260).
Recommended reading for anyone interested in philosophy, history, and psychology.
Beyond Good and Evil
Published in Leather Bound by Easton (1994)
List price:
Used price: $65.00
Average review score:
A living thing seeks above all to discharge its strength--life itself is will to power
Helpful Votes: 0 out of 0 total.
Review Date: 2008-12-29
Review Date: 2008-12-29
This was required reading for a graduate course in the Humanities.
Friedrich Nietzsche's concept of a "will to power" is central to his philosophical beliefs, and a recurring theme in his book "Beyond Good and Evil." When Nietzsche was a budding philosopher, he admired and was influenced by the writings of another philosopher, Arthur Schopenhauer. However, Schopenhauer, like most scientists and philosophers of his day, attributed the "will to live" as the highest motivational life force in nature. Nietzsche observed that the "will to live" was not life affirming enough and that humankind needed a higher power. Therefore, Nietzsche theorized that living beings were not just motivated by a survival instinct to live. He understood that beings had a higher need, which he called the "will to power." One can easily interpret Nietzsche's "will to power" as a method by which people strive to grow and nurture their creative energies, and interact with the world. Nietzsche thinks that "will to power" was coupled with humankind's innate nature and passion to create. Nietzsche thinks that this "will to power" was the true driving force of humankind. "A living thing seeks above all to discharge its strength--life itself is will to power, self-preservation is only one of the indirect and most frequent results" (Nietzsche Aphorism 13). The "will to power" causes humans to dominate and impose their will on others. Thus for Nietzsche, humankind's "will to power" meant that life and will is the exploitation of others, and it has been since the beginning of time, immemorial (Nietzsche Aphorism 258). In fact, Nietzsche believed that one could take his concept of the "will to power" one-step further, and use it to explain the motivations of whole societies, and nation states, as well as the individual (Nietzsche aphorism 257, 259).
Nietzsche tends to be very passionate and absolutist in his aphorisms. He wrote so much that one could find plenty of instances in his works where he has contradicted himself. Nietzsche's concept of "will to power" is a philosophic thought, which led to many interpretations. To assume that Nietzsche thought that the primary instincts of the human being came down to violence and little else, amounts to a gross underestimation of Nietzsche's views of humankind. However, most of his writings on the concept of a "will to power," if interpreted as being violent, have to be understood more in vain with what he saw as the constant struggle of overcoming one's individual weaknesses (Nietzsche aphorism 22, 260). Nietzsche envisioned his "will to power" more along the lines of applying one's will in self-overcoming. Nietzsche's writings about violence are usually meant as violence against giving in to the herd or slave morality. The herd, as Nietzsche names it, is the vast majority of humans who throughout history have obeyed and followed the status quo. The herd has stymied human development with their slave morality (Nietzsche aphorism 198, 199). The slave morality invented the dichotomy of good and evil. "Moral judgments and condemnations constitute the favorite revenge of the spiritually limited against those less limited" (Nietzsche aphorism 219). The herd morality causes people to sublimate their creative drive. Thus, Nietzsche is imploring the few noble humans--the few geniuses to struggle against following the herd morality. Nietzsche wants the noble people to invent their own morality and values to live their lives by, and to fulfill their own "will to power" and not indulge in an effort to attract others to their values (Nietzsche aphorism 199, 201, 260).
Recommended reading for anyone interested in philosophy, history, and psychology.
Friedrich Nietzsche's concept of a "will to power" is central to his philosophical beliefs, and a recurring theme in his book "Beyond Good and Evil." When Nietzsche was a budding philosopher, he admired and was influenced by the writings of another philosopher, Arthur Schopenhauer. However, Schopenhauer, like most scientists and philosophers of his day, attributed the "will to live" as the highest motivational life force in nature. Nietzsche observed that the "will to live" was not life affirming enough and that humankind needed a higher power. Therefore, Nietzsche theorized that living beings were not just motivated by a survival instinct to live. He understood that beings had a higher need, which he called the "will to power." One can easily interpret Nietzsche's "will to power" as a method by which people strive to grow and nurture their creative energies, and interact with the world. Nietzsche thinks that "will to power" was coupled with humankind's innate nature and passion to create. Nietzsche thinks that this "will to power" was the true driving force of humankind. "A living thing seeks above all to discharge its strength--life itself is will to power, self-preservation is only one of the indirect and most frequent results" (Nietzsche Aphorism 13). The "will to power" causes humans to dominate and impose their will on others. Thus for Nietzsche, humankind's "will to power" meant that life and will is the exploitation of others, and it has been since the beginning of time, immemorial (Nietzsche Aphorism 258). In fact, Nietzsche believed that one could take his concept of the "will to power" one-step further, and use it to explain the motivations of whole societies, and nation states, as well as the individual (Nietzsche aphorism 257, 259).
Nietzsche tends to be very passionate and absolutist in his aphorisms. He wrote so much that one could find plenty of instances in his works where he has contradicted himself. Nietzsche's concept of "will to power" is a philosophic thought, which led to many interpretations. To assume that Nietzsche thought that the primary instincts of the human being came down to violence and little else, amounts to a gross underestimation of Nietzsche's views of humankind. However, most of his writings on the concept of a "will to power," if interpreted as being violent, have to be understood more in vain with what he saw as the constant struggle of overcoming one's individual weaknesses (Nietzsche aphorism 22, 260). Nietzsche envisioned his "will to power" more along the lines of applying one's will in self-overcoming. Nietzsche's writings about violence are usually meant as violence against giving in to the herd or slave morality. The herd, as Nietzsche names it, is the vast majority of humans who throughout history have obeyed and followed the status quo. The herd has stymied human development with their slave morality (Nietzsche aphorism 198, 199). The slave morality invented the dichotomy of good and evil. "Moral judgments and condemnations constitute the favorite revenge of the spiritually limited against those less limited" (Nietzsche aphorism 219). The herd morality causes people to sublimate their creative drive. Thus, Nietzsche is imploring the few noble humans--the few geniuses to struggle against following the herd morality. Nietzsche wants the noble people to invent their own morality and values to live their lives by, and to fulfill their own "will to power" and not indulge in an effort to attract others to their values (Nietzsche aphorism 199, 201, 260).
Recommended reading for anyone interested in philosophy, history, and psychology.
Bib : Rvr 1960 Experiencing God Study Bible (4649-74 Black Imitation Leather - Spanish Language Edition)
Published in Hardcover by Broadman & Holman Pub (1995-03)
List price: $45.99
Average review score:
Why buy this book?
Helpful Votes: 13 out of 13 total.
Review Date: 2000-01-07
Review Date: 2000-01-07
This particular edition of the Bible called "Experiencing God" has been such a blessing to my life, not only it for the way
it shows how to open our hearts and souls to what God can, is, and will be doing in our lives. What makes this Bible so recomendable
are the footnotes, which not only guide you, but show you how He can be real in your life.
Bib Nelson's Student Bible: Nkjv Blue Bonded Leather, Gilded-Silver Edges
Published in Hardcover by Thomas Nelson Inc (1996-09)
List price: $39.95
Average review score:
Must have.
Helpful Votes: 0 out of 0 total.
Review Date: 2005-03-15
Review Date: 2005-03-15
This student bible is an excellent partner to the original text in the Holy Bible. It reads in layman terms what is written
in the original text. It also include daily lessons or 2 minute readings you can incorporate into you daily life. Footnotes
are included to explain how certain translations were applied and the definition of others. I would recommend this bible to
people on all levels of understanding the word of God.
Bib the Open Bible: New King James Version Black Leather Special Ed
Published in Paperback by Thomas Nelson Inc (1997-06)
List price: $87.99
Average review score:
Alfred
Helpful Votes: 0 out of 4 total.
Review Date: 2001-11-23
Review Date: 2001-11-23
So far i like the type of bibles you carry but im looking for a bible that is about 5" by 8" or 11"
Bib: The Open Bible - New King James Version (Burgundy Bonded Leather - Thumb Indexed
Published in Paperback by Thomas Nelson Publishers (1997-06)
List price: $67.99
New price: $37.77
Average review score:
the open bible new King James
Helpful Votes: 0 out of 0 total.
Review Date: 2003-03-02
Review Date: 2003-03-02
this is the best Bible i have found in studying to show myself approved by God
Bibelausgaben, Die Bibel, Einheitsübersetzung, schwarz (Nr.33003)
Published in Leather Bound by Katholisches Bibelwerk (2003-01-01)
List price:
New price: $55.85
Used price: $64.90
Used price: $64.90
Average review score:
beautiful
Helpful Votes: 3 out of 3 total.
Review Date: 2008-03-12
Review Date: 2008-03-12
I couldnt find a German bible in the US. At least not one printed in new German. This came directly from Germany with lovely
and personal customer service. It arrived very quickly. The bible itself is quite nice. The pages are the typical thin texture
found in most nice leather bibles. The leather is somewhat firm. Just be aware that if you require large print items.. you
will likely have trouble with this. But I it is a beautiful bible.
Bibelausgaben, Die Gute Nachricht Bibel, mit Spätschriften (Nr.1647)
Published in Leather Bound by Deutsche Bibelgesellschaft (1997-10-01)
List price:
Average review score:
Plain language figurative translation
Helpful Votes: 0 out of 0 total.
Review Date: 2004-11-26
Review Date: 2004-11-26
I am not a native speaker of German. I got this bible to try to read through and maybe to memorize some scriptures out of,
but always using mainly my English bible. This review is over the Gute Nachicht translation only and not the bible.
The translation here is plain language, and fairly easy to read (as far as German goes for me anyway ;-). It is a figurative and not literal translation, so it might not be so hot for memorizing scripture out of. This isn't a drawback though if you are using an English bible also, because you will have the two translations to compare. Overall it is a good translation that is also easy to read and find scriptures in to share with others.
All in all this is a good bible for a non-native speaker of German.
The translation here is plain language, and fairly easy to read (as far as German goes for me anyway ;-). It is a figurative and not literal translation, so it might not be so hot for memorizing scripture out of. This isn't a drawback though if you are using an English bible also, because you will have the two translations to compare. Overall it is a good translation that is also easy to read and find scriptures in to share with others.
All in all this is a good bible for a non-native speaker of German.
Bible
Published in Leather Bound by STL (1993-12)
List price: $79.99
Average review score:
There's LIFE in the Spirit Filled Life Bible
Helpful Votes: 0 out of 1 total.
Review Date: 2000-06-26
Review Date: 2000-06-26
I have been using the Spirit Filled Life Bible for 3 years. My husband and I have many different versions of the bible and
the Spirit Filled Life Bible is by far my favorite. I find the word dynamic section very helpful. This bible will open
up a new love for the word like you have never experienced before.
Books-Under-Review-->Leather-->76
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Benazir Bhutto was herself an highly educated and thoroughly experienced global icon and one of the top politicians and darlings of the masses, that the world of Islam has ever produced in its 1429 years old history so far.
The book covers the events leading to her tragic assassination on December 27, 2007 including a reflection into her self-exiled life in Dubai-UAE as well as the days she spent in England, USA and other parts of the world while a self-imposed, self-elected and self-serving dictator backed by the US and its allies remained at the helm and she was not even allowed to return back to her roots and soil that she loved so much.
After some pressure from the civil societies of the world, she was eventually allowed after remaining in exile for more than eight years, to return back to the Islamic Republic of Pakistan in October 2007 but unfortunately was assassinated soon afterwards, in a highly discreet and sophisticated conspiracy which remained unsolved up till now.
The book also includes the "Afterward" section at the end dated January 03, 2008, added-on after the tragic assassination of Benazir Bhutto, which has been personally written by her four remaining immediate family members - her husband, son and the two daughters.
This is a historic book which by far is a great collector's item for all scholars, academic and historians especially those who are experts in the Middle Eastern and South East Asian Affairs. A prized collection for all public and personal libraries as well.