Indian Books
Related Subjects:
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250

Used price: $5.72

Inside Lakota CultureReview Date: 2002-12-25
A Lakota WorldviewReview Date: 2003-01-20
There is a joke that one often hears when traveling within Native circles. The joke asks what is the average size of a Native Family? The answer is five, a father, a mother, a son and daughter and one anthropologist. It has been written that Native Americans are the most studied but least understood people on the Earth. Native author Michael Dorris states this thought in a more direct way. He writes that Native Americans are the most lied about people on the face of the planet. Much of this discontent with the written record about Native Peoples is due to the fact that much of this record has been recorded by Non-Native people and thus passed through a cultural filter that distorts the reality of Native experience and tradition. "Standing in the Light, a Lakota Way of Seeing," is a collaborative effort by the authors Severt Young Bear Sr. and Dr. Ronnie Theisz to record an account of the world view of the Lakota people that was written from the viewpoint and understanding of a person that has lived his life within the traditional culture of the Lakota People. Severt Young Bear Sr. was born on the Pine Ridge Reservation in 1934 and lived his life in the traditional community of Porcupine, SD. In his life he was a rancher, a ranger, a tribal councilman, a singer with and drum keeper of the acclaimed Porcupine Singers that appeared in the movies "Dances With Wolves, " and "Thunderheart," an instructor at Oglala Lakota College, and founder of International Brotherhood Days, a cross cultural forum that is held the second week of July each year at the Young Bear dance grounds just outside Porcupine, SD.. This book is a rare look from the inside of Lakota culture from one that lived within that context. The work touches on the past of the Lakota People, and focusses on the importance of traditions of the culture to the survival and identity of the Lakota Nation. As a self-styled student of Lakota culture I value this book as one of the most relavant books in my collection. Highly recommended. --This text refers to the Paperback edition.
The "Real" cultureReview Date: 2002-10-27
EnchantingReview Date: 2004-04-20
I was blessed to share so many lakota traditions and even though I don't practice those traditions any more I have them in my heart.
This book just brought so many memories.

Used price: $13.69

Wonderful book!Review Date: 2007-12-18
This book covers some Greek Mythology and whereabouts of the common constellations so that the reader has a basis to start with, and can find the star patterns mentioned in the book.
The book is then broken into sections of North America by going over the tribes that lived in each place. It covers not only that tribes star lore, but goes into detail about how each tribe lived, such as food/shelter/migrating habits, so that the reader can easier understand how certain elements follow into the star lore.
With over 300 pages of detailed information this is a wonderful book and I am happy to own it!
a well-rounded presentation of North American star loreReview Date: 2005-02-17
In addition to the star lore, Dorcas has also included a decent amount of background information on the individual tribes to help the reader better understand the context of the star stories. In the back of the book you'll find an extensive set of notes and bibliographic references for those interested in further reading on this subject.
Don Childrey, author of "STAR TRAILS - Navajo"
Well-written book with information hard to find elsewhereReview Date: 2000-05-14
More hopeful than the Greeks: Native American star mythsReview Date: 2005-07-07
Miller starts with the conventional Greek constellations that still map our sky for professional astronomers, providing myth summaries and seasonal sky maps. Her stick figures of these constellations are a delight and I copy their details onto the daily sky charts from the internet.
Both the Greeks and our First Peoples filled their skies with peoples and animals. Only a few identities, such as bear and dog, straddle both hemispheres. Greek heroes and heroines may be banished forever to the sky by the action of the gods as punishment, or placed by a friendly god to protect them from the angered one. Animals and humans are often antagonists. I can't think of a creation myth. The dead didn't go there.
Our First Peoples connection with the sky seems ongoing and personal- get lost and you may wander into it. Die and you may walk up the Milky Way, past guides and obstacles. Suffer and you may find an opening to the sky or a rescuer who will take you into it; you may be homesick, come and go, but finally choose the sky. If you navigate by the stars, why not? It may be a refuge. The myths feel contemporary, the characters often ordinary, and creation feels recent. The animals may be small and hungry, brave or lazy.
Miller provides the myth texts as she finds them, supplementing with discussion and drawings- maps of their known or probable stars and historic diagrams such as rock art that may be relevant. The bibliography is broad. This book will be a good anchor for collecting other North American books coming into print or reprint. `

Used price: $39.97

excellent,informative,well researched book !Review Date: 2008-01-29
If you are into primitive archery this section alone is interesting read( it is NOT an intructionional book, but is informative enough to give you good insight to how native bows were made)..
The book covers a lot of different topics and has very in depth knowledge of each area..
Comprehensive review of Native California Life WaysReview Date: 2004-11-03
Unique, invaluable contribution to Native American studies.Review Date: 2000-04-06
Thorough look at California Indian lifeReview Date: 2001-08-14

Used price: $1.98

A Remarkable CollectionReview Date: 2008-11-04
With the exception of a few such notable writers as Willa Cather, Mary Austin, and Charlotte Perkins Gilman, the women represented here have not been read since their original publication. The search that turned them up was a "treasure hunt," Miller says, as she followed trails of footnotes and buried references to bring us reports from the wild places of the frontier, written by women who traveled the difficult roads sometimes alone, sometimes in company, but always in partnership with their pens. They wrote letters home, or wrote essays for publication, or wrote after the fact, but they wrote. And wrote, and--luckily for us--kept on writing.
Four of the writers in the anthology are Native Americans. More than half wrote before the years of the Civil War. One, Elizabeth Custer, wrote to immortalize her husband; another, Frances Gage, immortalized Sojourner Truth. The intrepid Isabella Bird wrote with her heart in her mouth about her climb up Long's Peak (what in the world was she wearing?). Caroline Kirkland wrote with her tongue in her cheek about the enormous lot of gear that was packed into the wagon that carried her and her family into the wilderness, "which we then, in our greenness, considered indispensable. We have since learned better."
All of these women writers had an appreciative eye for domestic detail. We read about adobe houses in Los Angeles (Helen Jackson) and the tents and earthen lodges of the Western tribes (Alice Fletcher), about food and gardens and husbands and children and births and illness and deaths, about women's hopes and dreams and disillusionments. Men don't record these homely details in their stories--they can't. Women do, at least, these women have, and it's a good thing, too, for how else can we know about the lives of real people as they heroically settled down to carving homes and schools and towns out of a wild land? I must personally confess to a happy moment of recognition when I turned a page and found a long poem by Rose Hartwick Thorpe, "Curfew Shall Not Ring Tonight," which I memorized as a girl for my own personal pleasure, because I loved the poem's story and its strong, ringing lines.
Miller has also given us brief but valuable biographical essays about each writer, placing her in the context of her time and giving us a sense of the shape of her literary work. These, together with sources, a full bibliography, and the rich treasures of the writings themselves, make for an extraordinarily powerful and unique volume. Many, many thanks to Susan Cummins Miller for an remarkable anthology that belongs in every collection of women's and Western literature.
by Susan Wittig Albert
for Story Circle Book Reviews
reviewing books by, for, and about women
Wonderful!Review Date: 2000-07-21
A Must Read For All Women & HistoriansReview Date: 2002-07-14
Oprah should read THIS oneReview Date: 2000-04-14


Superb collection of orginal recipes!Review Date: 2005-07-04
Very original tasteReview Date: 2003-02-06
Very original tasteReview Date: 2003-02-06
excellentReview Date: 2003-06-04
a star in my collection
the pictures are excellent
some of the reciepes though improvised are still authentic
illustrations and history of the tandoor and its making guides and gives u an impeccable knowledge of this cuisine wanting u to share with others
again i dont hesitate to give a 5 star rating for the authors effort

Used price: $8.93

Great visuals for the young!Review Date: 2007-11-25
This is a wonderful book !Review Date: 1998-11-13
Wonderful!Review Date: 2003-06-12
Writing the same review for the other two in this trilogy. Excellent all!
A GREAT BOOK!Review Date: 2002-11-24
Collectible price: $27.50

Each star is a Tarahumara Indian whose souls are finally extinguishedReview Date: 2008-11-02
The Tarahumara live in the Copper Canyon, or Barranca del Cobre, a group of six canyons, in places deeper and altogether larger than the Grand Canyon in the US. They constitute one of the largest indigenous peoples still living in the Americas, and have maintained many of their traditional beliefs and customs. Nevertheless their religion contains elements of Roman Catholicism, and Coke and instant Japanese noodles are now part of their every day diet.
This book, especially the second edition, is recognized as the most comprehensive study of the Tarahumara. The text is very sympathetic and many of the photographs are superb.
"The National Geographic" for November 2008 has published a wonderful series of photographs and a description of the challenges facing the Tarahumara, which include a modern airport, an expanded resort area, and the cultivation of illegal drugs.
"Geographic's" article echoes the text of Tarahumara: Where Night is the Day of the Moon:
"The choice of the Sierra Madre as a strategic retreat from the Spaniards all those centuries ago is both the gift and the burden of the Tarahumara today. Their ancestors weren't cowards or pacifists; histories recount violent rebellions among Tarahumara in less remote mission and mining centers, where colonists used them for brute labor while trying to press them into European-style village living. But as a people, the Tarahumara survived largely because of what a Sierra priest described to me as a gift for the evasive maneuver--and here the priest clapped his right hand over his left and then slithered the left out gently from underneath, like a fish slipping through a crack in the rocks."
I was fascinated to read this excellent introduction to the Tarahumara several years ago, and even more impressed to revisit it after reading the "Geographic's" excellent article. The magazine also published a GeoPedia article features online resources and an extensive bibliography.
Robert C. Ross 2008
Beautiful photos of a unique, endangered peopleReview Date: 1998-12-27
If you want insight regarding your travel destinationsReview Date: 2007-01-04
Hauntingly beautifulReview Date: 2002-11-28

Used price: $14.10

I absolutely L-O-V-E this book!!!Review Date: 2006-11-24
Luckily, I stumbled across this book last week, purchased it and immediately went to my mother's house to get her "expert" opinion...are these recipes authentic? It was great to see the smile on my mom's face as she looked through the book. Not only did she give the thumbs up on the recipes, she loved the artwork. She said she usually uses more bell peppers than recommended in the book, because she thinks it gives more flavor and she said that sometimes she takes steps in a different order, but for the most part these recipes are just right! I can't tell you how happy this book has made me...knowing that I will be able to prepare the dishes I grew up with...it's really awesome!
I made the glazed sweet potatoes today to go with our Thanksgiving dinner and they were extremely delicious. Thanks to the author for the wonderful recipes and the artist for the beautiful artwork. I can't wait to make everything in this book!
One of the best authentic Cuban Cookbooks! User Friendly and EntertainingReview Date: 2005-07-28
An impressive culinary mix of cultures and ingredientsReview Date: 2005-04-10
Itchin' to GoReview Date: 2005-04-05
A Taste of Cuba
By: Beatriz Llamas
A review by Marty Martindale
Just as our feet are itching to journey freely to the tastes and rhythms of colorful Cuba, our eyes can, at least, feast on the bright, lively illustrations by Ximena Maier in Llamas' A Taste of Cuba cookbook. This is also a chance to bone up on our menu familiarity once we again get to visit. In the beginning of the book, Llamas explains some of the details of the Cuban Table. Next she identifies frequently used ingredients.
Here's just a few of the dishes she tempts us with:
* A couple of interesting and very simple soups: Avocado Soup made with chicken broth, mustard and lime juice. Her Green Plantain Soup similarly calls for beef broth, lime juice and cloves.
* Jose's Ceviche uses king mackerel, onion, lime juice, olive oil and parsley.
* Fish in Escabeche is olive oil, onion, garlic white wine, wine vinegar, spices and fresh tuna.
* Glazed Sweet Potatoes is a combination of lime juice, brown sugar, cinnamon, butter and dry Cuban cooking wine.
* Her Apple-Flavored Banana Ice Cream is a simple recipe calling for apple bananas, lime juice, 7-year-old rum, milk, sugar, light whipping cream and egg whites.
* Black Boy in His Shirt is a rich cake made from cooking chocolate, butter, eggs, sugar, roasted peanuts and confectioners' sugar.
A Taste of Cuba is a pretty little Cuban book, only 139 pages, but filled with the little country's unique appetizers, soups, main dishes, side dishes and sesserts. Generally, it is a good idea to own a lime tree, if you live in Cuba ...
© Marty Martindale, 2005, Largo FL
mm@FoodSiteoftheDay.com

Used price: $9.00

Feel the Silent EmptinessReview Date: 2007-05-21
"Everything that you feel attached to and everything that you own, including your sense of self, will end. When you enter deep dreamless sleep, this is what happens. But you re-awaken, with your memory intact. Then your struggle re-begins. However, there is no need to struggle in this life. Struggle is caused by identification with this bodymind mechanism and all that it attaches itself to. Stand back from all this. This will end. This has no ultimate reality or significance. In deep dreamless sleep, you re-connect with your true nature. This refreshes your mind-body mechanism, freeing it from the tensions and anxieties of the `person'. If you did not make this connection regularly, you would be trapped in the mind continuously, and the mind is a prison from which you already spend most of your waking life trying to escape."
The Texture of Being is recommended for those becoming familiar with self-inquiry and the literature of nonduality. Whenary speaks as a knowing, trusted friend or guide. His theme is how to practice Advaita in daily life. To develop the theme, Whenary's treatment of Advaita calls for feeling the texture of being, "the silent rhythm of your true nature", in all of life's situations. That's the hook of the book and it is free of philosophy, analysis, a method, a list of important points to remember, a mantra, an inquiry.
Though a person could find value in randomly reading a brief section and reflecting upon it, the greater value of the book comes out of how Whenary creates a rhythm between worldly entanglements and feeling the texture of being. As the reader engages the entire book, she gets taken into that rhythm and there is generated an intimacy with the true self and a greater understanding of what is known as "daily life."
It is difficult to illustrate that rhythm without quoting an entire chapter. However, for example, in the chapter entitled "Loving Kindness," the author begins:
"We live in such a self-oriented world, in which the general sense is that you have to go out into the world and grab whatever you can for yourself. From very early on in our lives we learn the philosophy of 'me and you' - me first and you second, or last. By the time we are adults, this attitude is so ingrained into our psychology that most of us probably find it difficult to actually comprehend what another person's needs or suffering feel like - we are so disconnected from our feeling nature, from our heart."
The reader can easily absorb and understand what is being said in this passage.
Although it might be said that Whenary is offering a method - "feeling the texture of being" - he is not so conclusive. He writes:
"So, where do I begin? Quite simply, there is no answer worth having. If we look at the elements of nature, does the wind ask where it first arose and does the water ask how it came to be flowing down the stream? Nothing is permanent, nothing stays the same, all is fluidity. Wherever life arises, consciousness manifests. We are this consciousness."
This book doesn't give the reader anything "to do." As stated earlier, there is no mantra, no inquiry, no list of recommended perspectives to have in this life. However, a reading of the entire book brings the reader into "feeling the silent emptiness of our true nature," feeling the texture of being, and that, according to the author, is how to apply Advaita - nonduality - to moment to moment living.
Jerry Katz
One: Essential Writings on Nonduality
Oneness of BeingReview Date: 2005-04-04
Going to the core of TruthReview Date: 2005-07-03
"The Texture Of Being" points directly to the ineffability of "what is." It's a clear invitation to openly embrace your humanity in the light of who you really are ... deep down. Highly recommended.
Chuck Hillig (author of Enlightenment for Beginners, The Way IT Is, Seeds for the Soul, The Magic King and Looking for God: Seeing the Whole in One)
The Texture of BeingReview Date: 2003-02-07

Used price: $1.45
Collectible price: $16.95

A Lesson in Protecting Our Planet's CreaturesReview Date: 2003-08-03
One of my Favorite Kids BooksReview Date: 2006-03-24
THE MOTHER LOAD FROM THE MOTHER HERDReview Date: 2003-10-31
In They Came from the Bronx, Neil Waldman recounts the fascinating tale of how this quintessential American animal was brought back from extinction.
Waldman speaks of the Bronx Zoo's "Mother Herd," and his curiosity as a child with the name. How could a captive herd of bison in the largest American metropolis, so far from the wide-open spaces of the Great Plains, claim such a title?
Waldman's story weaves an eloquent account beginning in Oklahoma, stepping back to New York City in the early Nineteen hundreds, offers historical facts about the bison's prairie reign and then it's back to Oklahoma where a Comanche grandmother and her grandson await a most improbable reunion.
They Came from the Bronx is technically a children's book but will appeal to children of all ages, from one to ninety-three, if you will. Beautifully illustrated and written, the book speaks volumes about the tragedy of man's irresponsible exploitation of wildlife but also offers a ray of hope that once mistakes are made and recognized, if we are careful and responsible, they can and should be rectified.
Douglas McAllister
A Must read for 4th,5th,and,6th gradersReview Date: 2001-08-15
Related Subjects:
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250
"Standing in the Light" has four parts. The first section deals with names in Indian culture. According to Severt, names are of central importance in Lakota culture. Young Bear explains how the people received their names and what names mean in Lakota (his own Lakota name is Hehaka Luzahan, or Swift Elk). Agency officials anglicized Lakota names in the 1880's for a census on the reservation and then applied these names to descendents in perpetuity. This bothers Severt because it means descendents in his family do not earn their name, an important part of the Lakota life process. "Young Bear" comes from Severt's grandfather, who received the name to reflect his accomplishments in battle; he was a fearless warrior who fought like a bear when cornered. The name "Severt" comes from his father's war experience, when Severt's father befriended a Swede and promised the man to name his son after him.
The second part of the book discusses oral traditions in Lakota culture. There are some great stories in this section, like the story about Sio Paha (translated as the Medicine Hill). This place received the name Medicine Hill because in prereservation days it was the site of a test between powerful medicine men. The medicine men would practice their magic on each other in order to discover who had the most powerful medicine. Whenever a man was felled by magic, he was out of the contest. Severt discusses one contest where a heyoka (a sacred clown, or someone whose role in the tribe was to make fun of everyone else) won by practicing medicine he learned from the bumblebee. There are more stories in this section, all of which are fascinating and informative.
The third section covers Severt's career as a musician and his days as a member of the Porcupine Singers, a Lakota drum group who toured powwows and other important Indian gatherings. There are all types of songs in the Lakota world, from honoring songs to dancing and social songs. Many of the social songs helped Indians get together back in the days when the government frowned on Indian gatherings. The Rabbit dance is a good example of a social song. Rabbit songs are quite simple lyrically, but young people used to gather in someone's house to dance to these songs. Of course, all these musical gatherings required musicians, and this is where Severt brings in the importance of the drum and its role in creating and expressing the music. He also discusses how life on the road for the successful Indian musician is just as stressful as it is for any type of musician: egos get large, cars break down, and arguments over money usually ensue.
The final section of the book is Severt's examination of what is wrong with Lakota society. Young Bear turns out to be quite conservative as he discusses the problems of the reservation world. His arguments for a return to personal responsibility, a healthy diet, respect for the elders, and responsible childrearing not only have lessons for Lakotas, but also are important for all cultures. Severt's involvement in the American Indian Movement (AIM) and its stand at Wounded Knee in the 1970's, covered in some depth in the book, further highlights his concern for cultural issues.
At the end of the book, Severt sums up his reasons for agreeing to create this book. Severt believes every powwow or gathering of Indians has four circles. The first circle is the one in which Indians are dancing and taking part in their culture. As the circles move outwards, one finds Indians who are not as aware of the cultural activities going on in the first circle. The last circle, the circle on the farthest reaches of the gathering, holds the lost Indians, those who are afraid of learning about their culture and so lose themselves in drugs, loose sex, or alcohol. Severt wants to bring all of the other circles into the first circle, into the "light," so all the Lakotas may partake in their culture.
"Standing in the Light" is a powerful statement. For those who wish to learn about Indian culture, look no further than this book. I am surprised there are not more reviews of this amazing survey of Lakota cultural ideas.